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Looking for cultural identity and the

 
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PostWysłany: Śro 9:59, 27 Kwi 2011    Temat postu: Looking for cultural identity and the

Looking for cultural identity and the

Abstract: This paper argues that On Contemporary China needs its own, and adapt their own cultural identity shape the philosophy, but also needs its own philosopher.
Keywords: Cultural Identity in Contemporary Chinese Philosophy Philosophy and Vision of the beginning of a logical evolution of philosophy

1. Recently, the For this topic, most of the talk focused on the establishment of that and other issues. Needless to say, these topics are hidden behind the in culture for the foreseeable future will be found on the psychological and self-confidence. This comparison is our desire a cultural instinct. Lan had interested in the Chinese cultural comparison of Chinese and western cultural phenomenon had resolved, he stressed that po rational. In fact, in this culture, we can only compare in James's Leaving aside that we are Our philosophy of existence self-evident talent prerequisite, tentatively we are able to build the philosopher's attitude can be called This philosophy should say? How to say? Should determine the significance of what the domain would make this philosophy is reasonable, and can be regarded as part of our philosophy? Or that we should build a kind to us the meaning of philosophy? This just want to experience the history and narrative to describe a situation in the contemporary idea that we can accept. Empty slogans of all calls, in addition to the line can cause people to move back and I looked outside, does not have substantive significance, it is important to enter the problem itself.

2. While the It has become our spiritual culture of the framework described. In fact, we have been in the presence of significant recognition and acceptance In our contemporary cultural context, This is a search for from the history of philosophy has universal significance of the regulations,[link widoczny dla zalogowanych], in order to grasp the spirit of human community and cultural activities of various significance, there is a wide range of cultural intelligibility observed threshold. In this sense, the philosophical activity is not absolutely pure, but with a variety of cultural community and cultural identity are closely linked. Can be said that philosophy and religion is the cultural identity of human cultural community core of the problem. The significance of cultural identity in itself a cultural creation of social community identified in the spiritual culture of With the spiritual culture of the To philosophy and religion at the core of the culture of the creative process, that is, to determine culture of Philosophy of

3. Hundred years, the culture of China in a variety of cultural dialogue, in objects, systems, and culture at different levels, have been looking forward to their own cultural identity, we have experienced from the Opium War, the Westernization Movement, the Hundred Days Reform, Xinhai revolution, In this historical process, we can see a political and cultural China, In this pose with their lives and blood of the search process, we always fall into do not know So far we are still looking for our way out. This finding is in our spiritual and cultural circumstances, the The problem is a hundred years we have lost our own, and have lost our cultural identity. On this issue we can both realistic and historical perspective.
First, from the perspective of contemporary cultural dialogue, we are now suffering from a spiritual culture Taiwan writer and cultural consciousness of Lung Ying-tai Zengyi calling out: A hundred years, we are in the context of the dialogue. However, today's culture we are so embarrassed because we lost our need to exist as a cultural identity, loss of memory of the Chinese cultural identity. We can see that in the cultural dialogue, as the threshold, we do not know the spirit of the culture, I (we) are? In our own spiritual and cultural resources, our cultural identity is the traditional Chinese culture? Marxism? Or is outside of Western culture? One might say that we are Chinese, of course we start from the Chinese traditional culture. But in fact, present the core of Confucianism, Buddhism and Taoism significant portion of the traditional culture is in the library, the researcher's desk case and school class, or only historical memories and the meaning of tourism; in real life in our traditional culture has been a marked weakening of the role; our traditional culture in real life has been marginalized. In can be called viewpoint and method to get to know all the problems, solve all the problems? In recent years, Western culture through various means and channels inroads into China, and gradually in the spirit of philosophy, lifestyle, values, codes of conduct, etc., has become the mainstream discourse of our contemporary society. We are not eating Western fast food, wearing suits, riding on the rickshaw, lived in houses, live Christmas? Our daily lives are saturated with every corner of the influence of Western culture, are marked by the stigma of Western culture, this should be an indisputable fact. In addition, as the threshold of cultural dialogue, in the dialog lost consciousness, We do not know who we are and dialogue, and who do not know that we should dialogue. Therefore, we have the heat from the existentialist Sartre, Nietzsche hot, hot Freud, to cultural hot, Guoxue heat, and thermal Marx, phenomenology heat, heat and other spiritual and cultural hermeneutics looking for reincarnation. In this cycle of spiritual culture, we are looking forward to our conversation and dialogue in the object. Should say that we are still in the confused state of spiritual culture. Perspective in the dialogue of cultures, the loss of cultural identity and dialogue objects we do not know how to dialogue. Historically, we have had all kinds of dialogue. Our ancestors created a Dialogue through different methods produce different native cultures. Such as the Learning for modern times, Western learning for use, or total westernization are The Neo-Confucianism, both Today we are in this Because we forget where we come from, where to go, forget who we are, we should dialogue lost object; we have do not know to whom, what to say, we seem to lose the ability to dialogue, we risk on the culture of aphasia. We are not arguing about again, It should be said about the
Second, historically, in modern times, Chinese intellectuals have not forgotten their mission, featuring Chinese culture, has been looking forward to the dialogue


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